It is like going too Himalayas to get rid of cold.īhaktho ya keerthyen nithya midham nama sahasrakam, If they hate to chant the thousand names, Those who are desirous of getting rid of their sins, Sa hi seethe nivrthyartha hima shailam nishevathe., 16 Yasthyakthwa nama sahasaram papa hani mabhhepsathi, Oh sage Agasthya, please hear from me how most people would get free,īy chanting according to their capability for getting rid of sins,įor these, without any doubt would remove sins committed in the fourteen lokas, Thannivarthya magham karthum naalam loka schadurdasa., 15
Would go away and all the sins would be destroyed speedily.īahunathra kimukthena srunu thwam kalasi sutha,Īathraika namne yaa shakthi pathakaanaam nivarthathe, Yath paapam jayathe pumsam thath sarva nasyathi drutham., 14Įven the sin caused by very bad act of not doing the daily sacred routines, Nithya karmanushtaana nishidhakaranadhapi, Thasya paapani nasyanthi mahanthyaapi na samsaya., 13Įven if one name among the thousand secret names is read,Īll the sins committed by him would be destroyed without doubt. Rahasya nama saahasre namaikaapi ya padeth,
Would be got even by chanting one name out of the one thousand secret names. One crore times the good effect of doing all these matchless blessings, Rahasya nama saahasre namno apyekasya keerthanaath., 12 Thath punyam koti gunitham labhyeth punyamanuthamam, Or doing with great attention train one thousand children. Or feeding one crore Brahmins daily during the famine, Or digging one crore wells with water in the deserts, Or doing one crore Aswa medha yagas in the shores of the Ganges One crore gold ornaments to the twice born who has learned Vedas, Or One crore times giving in Kurukshetra on Sundays giving, Or One crore times and also the same effect as consecrating one crore lingas. The devotee would get the effect of taking bath in sacred rivers like Ganga, Sradhaya parayaa kuryath sahasra parivathsaraan., 11 Ya kotim hayamedhanaa maharedh gaangarodhasee,Īchareth koopa kotiyom nirjare maru bhoothale., 10ĭurbhikshe ya prathi dhinam koti brahmana bhojanam, Koti sournabharanam srothreeyeshu dwijanmasu 9
Kurukshethre thu yo dadyath koti vaaram ravi gruhe, Koti linga prathishtam thu ya kuryadh vimukthake., 8 Gangadhi sarva theertheshu ya snayath koti janmasu, Of reading these in the middle of life by devotees. Oh, Sage born out of the pot, please hear the results, Thasya punya phalam vakshye srunu thwam Kumbha Sambhava., 7 Janama madhye sakruchapi ya yevam padathe sudhee, Rahasya naama saahasra midham paschad paden nara., 6Ĭhant the Sri Vidya mantra either 100 times or 400 times,Īnd then these secret thousand names should be read. Vidhyam japeth sahasram vaa trishtatha shathameva cha, Go to the prayer room and first worship the Sree Chakra. Take bath in the morning, finish the oblations of the dawn, Pooja gruhe thatho gathwa chakra rajam samarchayeth 5 Pratha snathwa vidhathena sandhya karma samapya cha, Should be chanted daily after worshipping of Lalitha. This special prayer of goddess to with an aim to please her, Japen nityam prayathnena lalithopasthi thath para., 4 Yidham visesharidevya sthothram preethi vidhatakam, It gives son that too first son and gives three types of wealth. It is a cure for all types of fever, and gives rise to long life, Puthra pradhama puthraanaam purushartha pradhayakam., 3 Sarva jwararthi hananam deergayushya pradhayakam, It cures all accidental deaths and is an antidote to untimely death. This cures all diseases and gives rise to all types of wealth, Sarvaapath mruthyu shamanam akala mruthyu nivaranam., 2 Sarva roga prasamanam sarva sampath pravardhanam, This type of prayer has never existed in the past or will exist in future. These 1000 names which were told, Oh Agasthya,Īre secret of the secrets and are very dear to Lalitha. Rahasyaanam rahasyam cha Lalitha preethi dayakam,Īanena sadrusam stotram na bhootham na bhavishyathi., 1 Nama sahasram khaditham they ghatothbhava, This stotra occurs in the Markandeya Purana and was taught by Sage Markandeya to Sage Agasthya. The phala sruti of the Lalitha Sahasranama is considered to be a seperate stotra from the Sahasranama unlike in the Vishnu Sahasranama where the phala sruti is a part of the stotra.
0 kommentar(er)
